圈 Describing a Circle; 1305 Edmund Conf. 232 in Early Eng. Poems & Lives Saints (1862) 77 Þreo rounde cerclen heo wrot: in þe paume amidde., concentric; 1400 G. Chaucer Treat. Astrolabe (Cambr. Dd.3.53) (1872) i. §17. 10 The heued of capricorne turnyth euermo consentryk vp-on the same cercle.
x = sin( -5.009757041932 * y ) – cos( 5.0073237419122 * x );
y = sin( -5.006352424622 * x ) – cos( 5.0065770149236 * y );
Angular rotation, position, calculated across four billion seven hundred twelve million three hundred eighty eight thousand nine hundred seventy five iterations; graphite touching arc to shade on paper, through Faber-Castell pencil I am a circle inscribed. I am a little cowboy in South Texas, shooting metal plates hanging on a barbed wire fence. Shot striking metal to chime, dreaming sound of bell, 1225 Ancrene Riwle (Cleo. C.vi) Þet ower beoden bemen wel & dreamen in drichtines earen. Time occupied by the same nature in mind, symbolism or a thing, a radiance of observation, synthesis succeed one and makes them of the soul, a dark room also occupied by dreaming itself. Aristotle describes the primary being as an intellect or a kind of intellect that “thinks itself” perpetually. A primary substance must be what is both ontologically and epistemically basic, i.e., that which the existence of everything else depends, and on which our systematic knowledge depends. Circles in circles carved in stones as Mayan haab and tzolkin, civil and divine, against the long count of distant memory, days to come curving into a distant past. Stairless cylinder of words overheard in the woods at night among the same stone altars in grey watercolor shades, circles bent towards straight lines, appetite and practical thought, affections and actions of knowledge. The eye being merely the matter of seeing, sense is either a faculty or a separation by the same act dividing the time, obscure to obscurity… learning how to fall in love with my mistakes. Time occupied by the same nature in mind, symbolism or a thing, a radiance of observation, synthesis succeed one and makes them of the soul, a dark room also occupied by dreaming itself. The eye is the first circle; the horizon which it forms is the second; and throughout nature this primary picture is repeated without end. It is the highest emblem in the cipher of the world. St. Augustine described the nature of God as a circle whose centre was everywhere and its circumference nowhere. Here we are bound by many circles.
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